gospel of nicodemus造句

• There is an apocryphal " Gospel of Nicodemus " that purports to be written by him.
• These medieval versions of the story do not derive from the bare suggestion made in the Epistle ascribed to Peter, but come from the " Gospel of Nicodemus ."
• The talk page allude to the fact she might be mentioned in the apocryphal " Gospel of Nicodemus ", which would indicate some pre-Medieval tradition about her.
• In apocryphal writings, the impenitent thief is given the name "'Gestas "', which first appears in the Gospel of Nicodemus, while his companion is called Dismas.
• A three-part poem detailing the Fall of Satan, Christ's harrowing of Hell ( from the Apocryphal New Testament " Gospel of Nicodemus " ), and Christ's temptation in the desert.
• According to " The Catholic Encyclopedia ", the story first appears clearly in the Gospel of Nicodemus in the section called the Acts of Pilate, which also appears separately at earlier dates within the Acts of Peter and Paul.
• An apocryphal work under his name the " Gospel of Nicodemus "  was produced in the mid-4th century, and is mostly a reworking of the earlier " Acts of Pilate ", which recounts the harrowing of Hell.
• The first codex contains four works of Old English prose : a copy of Augustine's " Soliloquies ", a translation of the Gospel of Nicodemus, the prose Solomon and Saturn, and a fragment of a life of Saint Quentin.
• The " Mors Pilati " ( " Death of Pilate " ) legend is a Latin tradition, thus treating Pilate as a monster, not a saint; it is attached usually to the more sympathetic " Gospel of Nicodemus " of Greek origin.
• An apocryphal work under his name & mdash; the " Gospel of Nicodemus " & mdash; was produced at some point in the medieval era, and is mostly a reworking of the earlier " Acts of Pilate ", which recounts the harrowing of Hell.
• According to the " Gospel of Nicodemus ", Joseph testified to the Jewish elders, and specifically to chief priests Caiaphas and Annas that Jesus had risen from the dead and ascended to heaven and he indicated that others were raised from the dead at the resurrection of Christ ( repeating 53 ).
• In the " Acts of Pilate "  usually incorporated with the widely read medieval " Gospel of Nicodemus "  texts built around an original that might have been as old as the 3rd century AD with many improvements and embroidered interpolations, chapters 17 to 27 are called the " Decensus Christi ad Inferos ."
• Scholarly theories have been proposed about Hel's potential connections to figures appearing in the 11th century " Old English Gospel of Nicodemus " and Old Norse " Bartholomeus saga postola ", that she may have been considered a goddess with potential Indo-European parallels in Bhavani, Kali, and Mahakali or that Hel may have become a being only as a late personification of the location of the same name.
• Bell says that " to complicate the picture still further, personification itself is sporadic in the tradition " and that " in some redactions of the Latin and Old Norse Nicodemus, Hell's speaking part is taken by various loosely identified groups of denizens of the underworld, " adding that Hell only appears additionally personified in the latest and most fragmentary of the four surviving Old Norse manuscripts of " The Gospel of Nicodemus ".
• The name of the soldier who pierced Christ's side with a " lonch
  " is not given in the Gospel of John, but in the oldest known references to the legend, the apocryphal Gospel of Nicodemus appended to late manuscripts of the 4th century " Acts of Pilate ", the soldier is identified as a centurion and called Longinus ( making the spear's Latin name " Lancea Longini " ).
• The " Old English Gospel of Nicodemus " contains " a sex-changed version of the grammatically masculine but otherwise ambiguous figure Infer [ n ] us " referred to as " Seo hell ", who engages in flyting with Satan, and orders him to leave " her " dwelling ( Old English " ut of mynre onwununge " ), and states that " her vivid personification in a dramatically excellent scene suggests that her gender is more than grammatical, and invites comparison with the Old Norse underworld goddess Frau Holle of German folklore, to say nothing of underworld goddesses in other cultures . " Bell says that " the possibility that these genders " are " merely grammatical is strengthened by the fact that an Old Norse version of Nicodemus, possibly translated under English influence, personifies Hell in the neuter ( Old Norse " t helviti " ) ".